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Dr. John Ronald Lowe

Press Release

  

PRESS RELEASE

Subject: Dr. John Ronald Lowe

born 7-16-56 (Chestertown, Maryland)

Sovereign Nations / identity falsely claimed: Cherokee, Lenape, Creek, Osage, Powhatan (at current count….)

Determination: Zero American Indian ancestry found in Dr. Lowe’s genealogy and zero connection to any legitimate tribal nation

Date:  3-6-24

Dr. John Lowe, an educator in the nursing field whose academic work has focused on American Indian populations, has falsely claimed, for several decades, to be a member of the Eastern Band of Cherokee Indians, a member of the United Keetoowah Band of Cherokee Indians, to be Lenape, Creek, Powhatan (and related to Pocahontas) AND Osage (related to the Osage women documented in Killers of the Flower Moon). None of which is true. 

Dr. Lowe has falsely claimed, for decades, that his father, James Thomas Lowe, Sr., (11-16-23 / 12-14-14, born Prince Edward County, VA) was a full-blooded Cherokee man. In fact, his father was purely of European ancestry. He falsely claimed that his father taught him how to be Cherokee, which would be impossible. He claims that his paternal “Cherokee” grandmother, Mary Elizabeth Woodall (b. 1882 / 10-30-33 b. Farmville, VA; she was a woman of purely European ancestry), who only spoke Cherokee, raised him on the Cherokee Qualla Boundary…  We suspect he was actually raised in Chestertown, Maryland. The problem with that claim is that she actually died 23 years before he was born. His mother, Mary E. Betty Seward (12-22-28 / 3-10-78 b. Dixon, Queen Anne’s, Maryland), whom he says died when he was a small child, actually died when he was a young adult, in 1978. He claims his mother was half Lenape. This is not true either. But this is how he claims a ¾ blood quantum. A very bold lie for a white man. 

Investigative Report Summary

Investigative Report Summary

Subject: Dr. John Ronald Lowe

born 7-16-56 (Chestertown, Maryland)

Sovereign Nations / identity falsely claimed: Cherokee, Lenape, Creek, Osage, Powhatan (at current count….)

Determination:  Zero American Indian ancestry found in Dr. Lowe’s genealogy and zero connection to any legitimate tribal nation

Date: 3-6-24

Dr. John Lowe, an educator in the nursing field whose academic work has focused on American Indian populations, has falsely claimed, for several decades, to be a member of the Eastern Band of Cherokee Indians, a member of the United Keetoowah Band of Cherokee Indians, to be Lenape, Creek, Powhatan (and related to Pocahontas) AND Osage (related to the Osage women documented in Killers of the Flower Moon). None of which is true. 

Dr. Lowe has falsely claimed, for decades, that his father, James Thomas Lowe, Sr., (11-16-23 / 12-14-14, born Prince Edward County, VA) was a full-blooded Cherokee man. In fact, his father was purely of European ancestry. He falsely claimed that his father taught him how to be Cherokee, which would be impossible. He claims that his paternal “Cherokee” grandmother, Mary Elizabeth Woodall (b. 1882 / 10-30-33 b. Farmville, VA; she was a woman of purely European ancestry), who only spoke Cherokee, raised him on the Cherokee Qualla Boundary… We suspect he was actually raised in Chestertown, Maryland. The problem with that claim is that she actually died 23 years before he was born. His mother, Mary E. Betty Seward (12-22-28 / 3-10-78 b. Dixon, Queen Anne’s, Maryland), whom he says died when he was a small child, actually died when he was a young adult, in 1978. He claims his mother was half Lenape. This is not true either. But this is how he claims a ¾ blood quantum. A very bold lie for a white man. 

John Lowe talks about his “EBCI relatives” who live on the Qualla Boundary but never names them. Who are they, exactly? Name them, Dr. Lowe. Have them come forward to claim you. 

Dr. Lowe’s genealogy also shows zero Lenape, Osage, Powhatan or Creek ancestry. His genealogy proves that he has no American Indian ancestry whatsoever. 

https://emfp.org/sites/default/files/uploads/MinorityNurseFall2008.pdf

In Minority Nurse-an article by John Lowe tells the story that his father was a Cherokee Indian living in North Carolina on the reservation. Reference to the official letter from the Eastern Band Cherokee Indians that John, his father, and none of his siblings are members of that tribe.

https://www.youtube.com/watch?v=eg46tJpV_Y0

Mental Health Trailblazers talk with the MFP (Minority Fellowship).

  1. He speaks of his maternal grandmother,      Mary Elizabeth Woodall, who raised him (and spoke only Cherokee). She died      in 1933, twenty-three years before he was born.
  2. Records show he was born in      Chestertown, MD, not on the Eastern Band Cherokee Indian (EBCI)      Reservation.
  3. He states that he is the first Native      American male to receive a Ph.D. in nursing. He routinely tells people he      is among 25 Native Americans with a Ph.D. in nursing.

https://news.miami.edu/sonhs/stories/2021/11/a-conversation-with-john-lowe-phd-96.html

Conversation with Dean Munroe. Claims to be an EBCI Tribal Member.

All the genealogy and documentation can be found on the Tribal Alliance Against Frauds website under “Investigations”, then “Dr. John Lowe”. 

https://tribalallianceagainstfrauds.org/

You can also see the victim impact statements we are collecting there regarding the very real harm that Dr. Lowe has caused actual American Indian people. As they come in, they will be posted. 

Dr. Lowe has taken funds intended for bonafide American Indian people. 

He took SAMHSA Minority Fellowship Program (MFP) funds to fund his personal doctoral schooling by falsely claiming to be a “Cherokee tribal member”, which is yet another outright lie. 

https://nursing.utexas.edu/faculty/john-lowe

UT Austin wanted to hire an American Indian professor and thought they found one in Dr. Lowe but sadly, they had no idea how to vet his false claims. Everyone who has accepted his lies as truth are his victims. 

Link where John claims to be a ‘Cherokee Tribal Member on an NIH funded site and claims to be the first American Indian man to earn a PhD in nursing and to be inducted into the FAAN (a Fellow of the American Academy of Nursing). https://www.ncbi.nlm.nih.gov/books/NBK586513/

He is currently a guest editor of Archives of Psychiatric Nursing for a special edition regarding the “mental health of Indigenous people”. He got that position by falsely claiming to be “Cherokee, Creek and Lenape”. A bold lie. 

The editors of that special edition should be legitimate First Peoples, not lying frauds. 

Dr. Lowe is defrauding every tuition paying student and parent who believe they are being taught by a bonafide American Indian professor. How is he getting away with teaching an “Indigenous methods” class? He has no “Indigenous” perspective. He was raised as a white person. What he knows about American Indian people he learned by being a tourist and embedding himself amongst us by lying about being one of us, self-tanning, dying his hair and wearing lots of beads… That’s his brand. And a common pretendian tactic. His utter lack of academic honesty and integrity have resulted in academic dishonesty and fraud by lying about who he is at the most basic level. Everything he has ever done is tainted with lies.

Another harm caused by Dr. Lowe and other pretendians like him is the division and animosity he creates among real American Indian people as we take sides regarding his fraud. It’s more lies and trauma on top of generations of lies and trauma we have still not healed from. Because some will defend him, because like most pretendians, he wormed his way into some hearts early on in his fraud, by claiming to be one of us, and hoping those friends would have his back when others caught on to his fraud. And others will hold him accountable for his fraud. And those two groups of bonafide American Indian people will argue. So we end up fighting over it. Very harmful. 

And some defenders will say “but he’s done good works”. Why is it that when white people “do good things”, oftentimes done to center themselves, to make themselves relevant, to protect their fraud, they are seen, heard and lauded so much more than when American Indian people do good things? 

As Cedar Sherbert said in an excerpt from his presentation in 2024’s 2ndannual webinar “Unsettling Genealogies”:

“They did such good things” erases the collective work of the (American Indian) community…. Most of all, “they did such good things” tells Indian communities “you’re not smart enough and you’ve done nothing. You’re not capable, but this (non-Indian) person is. Let them speak for you!” It tells Indians to be grateful for crumbs, to accept a status quo of permanent victimhood and elevate one and only one, because too many Indians speaking up at the same time is seen as a threat. And despite all the empathetic and pro-Native sentiment it’s supposed to convey, “they did such good things” in fact reflects a very white, very Western strain of thought that puts the desires and accomplishments of the individual firmly and unquestioningly above those of the collective.” 

“Doing good things” does not absolve a person from stealing an identity that does not belong to them. Ethnic identity fraud, often referred to as ‘pretendianism’, is an assault on the inherent sovereignty of every federally recognized tribe. It is disrespectful, offensive and unacceptable. 

It is anti-American Indian. Excusing and bypassing this type of fraud enables pretendians to commodify (while at the same time distorting) American Indian history and cultures, including our ceremonies and languages. It contributes to our erasure and genocide, which is ongoing. 

Dr. John Lowe must be exposed and held accountable. 

END REPORT. 

Dr. John Ronald Lowe

  

Dr. John Ronald Lowe: paternal line genealogy report

Summary: The ancestors and relatives on Dr. Lowe’s paternal line are consistently listed as white on U.S. Federal census reports, U.S. military records, death and birth records spanning 4 generations.


Claims: 

Dr. Lowe over the years has publicly claimed Creek, Lenape and Cherokee (which he says derives from his full blood father) and more recent claims of Osage and Black heritages.


Genealogical Conclusion: 

We do not find any evidence of Creek, Lenape, Osage, Cherokee or Black ancestry (although we did find ample evidence of his ancestors enslaving African people for agriculture)

There is no documentation that revealed Dr. Lowe’s ancestors were present on any American Indian rolls, nor did they reside in areas of the Cherokee, Creek, Osage or Lenape Tribes that they occupied pre and post forced removal. 


Paternal genealogy:

Father: 

LOWE, James Thomas b. 16 Nov 1923 Prince Edward, Virginia, d. 14 Dec 2014 Chestertown, Maryland

Spouse: SEWARD Mary Elizabeth “Bettie” b. 22 Dec 1928 Dixon, Queen Anne’s, Maryland, d. 10 Mar 1978 Baltimore, Maryland

Paternal grandfather:

LOWE James Archer: b. 8 May 1886 Prince Edward, Virginia, d. 21 Sep 1960 Farmville, Prince Edward, Virginia 

Spouse of James Archer Lowe WOODALL, Mary Elizabeth “Lizzie” b. 1882 Prince Edward, Virginia, d. 30 Oct 1933 Farmville, Prince Edward, Virginia 

Her parents: WOODALL, John Robert b. Mar 1849 Buckinghamshire, Virginia, d. about 1910 Buffalo, Prince Edward, Virginia 

His parents: WOODALL, Robert Obediah b. 1811 New Canton, Buckingham, Virginia, 25 Mar 1881 Buckingham, Virginia

Spouse of John Robert Woodall: BAGBY Paulina Frances “Polly”, b. Jun 1849 Appomattox, Virginia, d. about 1920 Prince Edward, Virginia 

Her parents: BAGBY, Josiah J. b. 1824 Prince Edward, VA, d. bef. 1870 Appomattox, Buckingham, VA 

His parents: BAGBY, Josiah b. 3 Oct 1796 Buckingham, Virginia, d. 2 Mar 1863 Buckingham, Virginia, CONNER Elizabeth b. 10 Jun 1803 Buckingham, Virginia, d. 1 Dec 1882, Buckingham, Virginia

Spouse of Josiah J. Bagby: GILBERT Judith Albina b. 1825 Amherst, Virginia, d. 30 Apr 1895 Buckingham, Virginia

Her parents: GILBERT, Humphrey Anderson b. abt. 1782 Amherst, Virginia, d. Feb 1862, PENDLETON Pollina b. 1785 Buckinghamshire, Virginia, d. Bef. 1870 Buckingham, Virginia


Dr. John Ronald Lowe: paternal genealogy report 

Paternal great grandfather: 

LOWE, Thomas E. b. Jan 1855 Farmville, Prince Edward, Virginia, d. 20 May 1932 Prince Edward, Virginia

Spouse: LUMPKIN Martha A. or Martha Annie b. Dec 1856 Prince Edward, Virginia, d. 1929 Prince Edward county, Virginia

Her parents: LUMPKIN William J. b. about 1830 Buckinghamshire, Virginia, d. after 1880 Virginia

Spouse of William J. Lumpkin:

Elizabeth A. “Bettie” Lumpkin b. about 1825 Virginia, d. after 1880 Buckingham, Virgina


Paternal 2nd great grandfather:

LOWE, John Henry b. 1820 Prince Edward, Virginia, d. after 1880 Farmville, Prince Edward, Virginia

His spouse: Julia A. “Lucy” Colley b. 1822 Prince Edward Island, Virginia, d. about 1878 Prince Edward, Virginia

Her parents: Isaac D. Colley b. 1795, Prince Edward county, Virginia, d. 1859 Prince Edward county, Virginia

Icy F. Meadows b. 1796 Prince Edward Island, Virginia, d. 1870 Farmville, Prince Edward, Virginia


Paternal 3rd great grandfather:

LOWE, Holman b. about 1792 Prince Edward county, Virginia, d. after 1840 Prince Edward, Virginia

Spouse: ROWLETT, Martha F. b. 1796 Prince Edward county, Virginia, d.8 Aug 1878 Bedford, Kentucky


Dr. John Ronald Lowe: maternal genealogy report

Mother: 

SEWARD, Mary Elizabeth “Betty”  

b. 22 Dec 1928 Dixon, Queen Anne’s, Maryland, d. 10 Mar 1978 Baltimore, Maryland


Maternal grandfather:

SEWARD, Clarence Dewey 

b. 25 Jun 1898 Queen Anne’s county, Maryland, d. 12 Jul 1968 Queen Anne’s, Maryland 

His spouse: HOLDEN, Mary Elizabeth b. 4 Nov Dixon, Queen Anne’s, Maryland, d. 12 Apr 1974 Barclay’s, Maryland

Her parents: HOLDEN Louis or Lewis Ware b. 5 Jun 1880 Barclay, Queen Anne’s, Maryland, d.28 Sep 1970’ Busic, Queen Anne’s, Maryland

Spouse: COMEGYS, Bessie B. b. Oct 1882 Dixon Queen Anne’s, Maryland, d. 1918 Barclay, Queen Anne’s, Maryland

Her parents: COMEGYS, William J. b. 1 Feb 1840 Caroline, Maryland, d. 27 Apr 1917 Spouse: CAHALL, Sarah C. Oct 1840 Dover Hundred, Kent, Delaware, d. before 1920 Dixon, Queen Anne’s, Maryland


Maternal great grandfather:

SEWARD, William B. b. 1 Jan 1860 Queen Anne’s, Maryland, d. 13 Jun 1963, Barclay’s, Maryland 

Spouse: WALLS, Alice M. b. Mar 1882 Queen Anne’s, Maryland, d. 9 Apr 1940 Queen Anne’s, Maryland 

Her parents: WALLS, Henry T. b. 22 Sep 1857 Queen Anne’s county, Maryland, d. 9 Sep 1917 Smyrna, Kent, Delaware

Spouse: WALLS (maiden surname), Susan Boyles b. 17 Dec 1861 Queen Anne’s, Maryland, d. Feb 1901 Templeville, Queen Anne’s, Maryland

Her parents: Martin F. Wall b.1829 Delaware, d. 20 Jun 1885 Greensboro, Caroline, Maryland  

Spouse: Louisa “Eliza” Boiles b. Jan 1836 Delaware, d. 9 Sep 1899 Caroline, Maryland 


2nd Great grandfather:

SEWARD James B. b. 1812 Queen Anne’s, Maryland, d. 8 Feb 1900 Queen Anne’s, Maryland 

Spouse: CLOUGH, Sarah Annie b. Jan 1821 Queen Anne’s, Maryland, d. after 1900, Queen Anne’s, Maryland 


History of Slavery

Josiah J. BAGBY 2nd great grandfather, 1850 and 1860 slave schedules, 7 enslaved, did not comply with the Amnesty Oath

William LUMPKIN, 2nd great grandfather, 1860 slave schedule, 12 enslaved

Mildred Sarah CASON, 3rd great grandmother, 1860 slave schedule, 7 enslaved

James Boyd WOODALL, 2nd great granduncle, 1840 census, 1 male enslaved

Henry T. ,2nd great grandfather,1850 slave schedule, 3 enslaved

Cornelius COMEGYS, 4th great grandfather, 1800 census, 7 enslaved

Richard T. HOLDEN, 3rd great grandfather, 1830 census, 16 enslaved

Reuben PENDLETON, 4th great grandfather, 1810 census, 13 enslaved

Mace Humphrey GILBERT, 2nd great granduncle, 1850 slave schedule, 1 enslaved

Source: U.S. Federal Slave Schedule records


Quoted in the Media

Minority Nurse Magazine Fall 2008 edition “Recruiting and Retaining Native American Nursing Students”, Lessons from My father, a lesson by Scott Williams

“Somewhere in rural North Carolina an 85-year-old Cherokee Indian, who never attended school himself can take credit for inspiring his son. Lowe credits his father a full-blooded Cherokee for being the impetus behind his 20-year career”

R.N. Mentor Consulting Ali R. Tayyeb PHD, RN, NPD, BC, PHN February 23, Season 3, Episode 3,

“Dr. John Lowe is a Cherokee Native American tribal member and has Creek and Lenape Native American tribal heritage”

20th annual Littlefield Leadership lecture

“A Cherokee tribal member, Lowe serves as professor in health disparities research”

The Seminole Tribune Dec 1, 2016, by Alex Burnham FSU news staff writer SeminoleTribune.org

“John Lowe a Cherokee Native American tribal member is the newly endowed McKenzie professor in health disparities research”

Emu.edu EMU News February 27, 2019, by Lauren Jefferson FSU professor, a leader in indigenous nursing research, talks health inequities, historical trauma.

“The past is the present”, Lowe says, in acknowledging his ancestors of Cherokee, Creek and Lenape descent, Lowe calls on influences very much alive and present in his work today.

Open Letter Update 01/18/2026

1/18/2026

Dean Eun-Ok Im 

University of Texas at Austin 

School of Nursing

1710 Red River St.

Austin, TX 78712


RE: Dr. John R. Lowe — Urgent Notice: “Identity Cover” Through CPAIN and Nonprofit Affiliations Posing as American Indian Nations


Dear Dean Im,


I am writing to raise an urgent integrity concern with direct implications for American Indian communities and for any institution that confers professional credibility, employment, research opportunities, or public authority based on a falsely asserted American Indian identity. You and the University of Texas at Austin administration have previously been notified that Dr. John R. Lowe has made false and shifting claims of American Indian identity. Despite that notice, Dr. Lowe continues to be supported in his faculty position—an institutional posture that increases the likelihood that external partners (including federal funders, universities, journals, and professional organizations) will treat his identity claims as legitimate.


The pattern is increasingly familiar: when an individual such as Dr. Lowe’s American Indian identity claims are publicly challenged, refuted and proven to be false, individuals such as Dr. Lowe often seek reputational “cover” by affiliating with entities that appear, to outsiders, to function as tribes. American Indian watchdog groups have described these entities as CPAINs— Corporations Posing as Indian Nations, including Limited Liability Corporations (LLCs) and nonprofit organizations (501c3s) that pose as American Indian nations. These entities are staterecognized and are paid, membership-based organizations people join that adopt the language and symbols of tribal nationhood . They do not have federal recognition as sovereign tribal Nations. Importantly, affiliation with a CPAIN posing as an American Indian nation does not confer American Indian ancestry, identity, or tribal citizenship. It creates the appearance of legitimacy, but it is not a substitute for documented descent and Nation-determined citizenship in a federally recognized tribe.


The scope of the problem is substantial. For example, there are more than 200 self-proclaimed and fraudulent groups that present themselves as “Cherokee tribes.” There are three legitimate federally recognized Cherokee tribes: the Cherokee Nation, the Eastern Band of Cherokee Indians (EBCI) which Dr. Lowe has claimed for decades, and the United Keetoowah Band of Cherokee Indians (UKB). The Echota Cherokee Tribe of Alabama—with which Dr. Lowe now claims affiliation—is not a federally recognized Cherokee tribe and is among the 200 non-federally recognized, fraudulent groups presenting themselves as “Cherokee.”


Similarly, there are three federally recognized Lenape (Delaware) tribes—the Delaware Nation, the Delaware Tribe of Indians, and the Stockbridge–Munsee Community—each with sovereign enrollment and formal citizenship processes. In contrast, there are more than a dozen nonprofit, and membership-based groups using Lenape/Delaware names or formats to present themselves as

“tribes” or “nations” without federal recognition. Dr. Lowe is affiliated with the fraudulent

Lenape Indian Tribe of Delaware (Kent County, Delaware).


Case example: Dr. John R. Lowe’s shifting claims and recent CPAIN/nonprofit affiliations


In recent publicly available biographical materials on your website, Dr. Lowe is described as a member of the Echota Cherokee Tribe of Alabama and the Lenape Indian Tribe of Delaware, Kent County, both are state-recognized, membership-based CPAINs posing as tribal nations. Membership in these entities do not establish American Indian ancestry or identity, do not create a legitimate genealogical connection to a American Indian people, and do not substitute for verifiable tribal citizenship in a federally recognized Cherokee or Lenape (Delaware) tribe.


Dr. Lowe’s public identity narrative has changed considerably over time, becoming progressively more expansive and specific, including explicit claims of citizenship in federally recognized Nations and a three-quarter American Indian blood quantum—claims that carry weight in academic, professional, and funding environments.


Timeline of shifting claims (as reflected across sources and time periods)


1. 1996: The beginning. In his dissertation, Dr. Lowe stated that he was born in

Chestertown, Maryland and was of “Cherokee descent.”

2. Early 2000s: His narrative shifted from “descent” to belonging and institutional

legitimacy—claiming he grew up on the Qualla Boundary in North Carolina and, at

various points, representing himself as an enrolled citizen/member of the Eastern Band of

Cherokee Indians (EBCI). He also claimed he was raised by a “full-blood Cherokee”

father and paternal “full blood Cherokee” grandmother (a grandmother who, according

to records cited by critics, died decades before his birth).

3. 2010s: His claims expanded to include Lenape and Creek heritage, including assertions

of a high blood quantum (e.g., ½ Cherokee, ¼ Lenape), thereby broadening the scope of

his claimed identity.

4. 2022: He asserted tribal citizenship again, including claims of membership in the United

Keetoowah Band of Cherokee Indians (UKB). Claims of being descended from

Pocahontas (Powhatan tribe).

5. 2023–2026: After public scrutiny increased and he was called out by our organization, as

a fraud he adopted affiliations with two CPAINs, the Echota Cherokee Tribe of Alabama

and the Lenape Indian Tribe of Delaware Kent County. His claims have shifted from the

North Carolina Context to Alabama and to Delaware.


Dr. Lowe has fraudulently represented himself as a “Cherokee tribal citizen” in federal contexts, including on NIH grant applications, where asserted American Indian identity can affect credibility and access to resources intended for authentic American Indian people and communities. He has claimed to be one of twenty-five American Indian PhD nurses and the first American Indian male to achieve this status. This is not true; Dr. Lowe is not one of them. When he lost credibility in Indian country and with American Indian nurses and other academic colleagues, he scrambled to join CPAINs to protect himself and to cover his previous fraudulent claims in order to mislead outsiders into thinking that these are legitimate Indian nations.


I include his record because it reflects a recurring and consequential pattern of identity shifting: when one claim is questioned, another is advanced—moving from “descent,” to “raised on the Qualla Boundary,” to multi-tribal heritage, to explicit claims of citizenship in federally recognized Nations (including EBCI and UKB), and then to CPAINs that falsely function as a protective credential when verification is demanded. In institutional contexts where American Indian identity influences hiring, contracting, speaking invitations, scholarships, and eligibility for federal research dollars, this pattern is not benign. It diverts the limited opportunities and resources away from verified tribal citizens and the sovereign Nations those resources are intended to serve.


Research Integrity is Compromised


This has huge implications beyond representation—it also implicates research reliability and validity among authentic American Indians. Research conducted with CPAINs is methodologically compromised when the participants are not verifiably American Indians. In those circumstances, findings and data characterized as from “American Indian participants” misinforms policy and practice.


Why this matters: tribal citizenship is political, verifiable, and Nation-determined


Federally recognized tribes are sovereign political Nations with formal citizenship processes. They determine their own citizens through Nation-specific enrollment rules grounded in documented descent and governance authority. In many Nations, dual enrollment is prohibited as a matter of political allegiance and jurisdiction (policies vary by Nation). For example, the Cherokee Nation, the UKB and the Eastern Band of Cherokee Indians have publicly stated that they prohibit dual enrollment.


By contrast, state-recognized groups, CPAINs vary widely in documentation standards and do not require rigorous, records-based proof of descent comparable to federally recognized tribal enrollment offices. They have a paid membership. This is precisely why “membership” or “enrollment” in these entities should not be treated as proof of American Indian ancestry, American Indian identity, or as an “authentic American Indian voice.”


Cherokee Nation Chief: Chuck Hoskin: State Tribes are not Indian Tribes


Concerns raised publicly about Dr. Lowe’s ancestry claims


Our publicly posted report on Dr. Lowe on the Tribal Alliance Against Frauds website asserts that a genealogical review found ZERO documented American Indian ancestry and no connection to a legitimate tribal Nation. The Cherokee are best documented American Indian people in the United States, and Dr. Lowe is not one of them. I am not asking you to accept any allegation on faith. I am asking you to do what responsible, ethical institutions must do: verify before endorsing, credentialing, or platforming people like Dr. Lowe who make these claims.


Genealogy: https://tribalallianceagainstfrauds.org/dr-john-lowe


Bottom line


When a person’s identity narrative changes over time—especially when it shifts toward staterecognized CPAINs after public scrutiny—institutions should treat that as a serious red flag and conduct due diligence. American Indian communities bear great harms when false or unverifiable claims are normalized as in the case of Dr. Lowe: resources are diverted, misinformation spreads under the banner of “American Indian representation,” and tribal sovereignty is undermined.

Respectful requests:

I respectfully request that your organization:

1. Do not represent Dr. Lowe as “American Indian” based on self-identification or

CPAIN/nonprofit/state-recognized affiliations.

2. Require verifiable documentation, such as enrollment/citizenship verification from a

federally recognized tribal Nations.

3. If American Indian representation is needed, consult appropriate tribal authorities for

guidance.

4. Adopt an internal standard that clearly distinguishes federally recognized tribal

citizenship from state-recognized CPAINs and nonprofit organizations posing as

American Indian nations to prevent future harm and confusion.


Thank you for your consideration. Due diligence protects American Indian communities, protects your institution, and reduces the risk that UT Austin will be used—intentionally or unintentionally—as a vehicle for identity fraud.


Sincerely,

Lianna Costantino

Director

The Tribal Alliance Against Frauds
 

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Downloads

122Updated Lowe CPAIN UT_Austin_Letter_Fraudulent_CPAIN_Nonprofit_Rewrite 01 (pdf)Download
Dr. John Lowe paternal genealogy report (pdf)Download
Fan Chart for John Ronald Lowe (pdf)Download
Dr John Lowe Press Release (pdf)Download
Invest Report Summary Dr John Lowe 3-6-24 (pdf)Download
EBCI letter for John Lowe edit (pdf)Download

Tribal Alliance Against Frauds

PO Box 1691, Cherokee, NC 28719

828-331-8688

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